-
1 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
2 lög-maðr
m. [old Swed. lagman; the president of the supreme court formerly held in Orkney was called the lagman]:—‘law-man.’ In the ancient Scandinavian kingdoms each legal community or state (lög) had its own laws, its own parliament (lögþing), and its own ‘law-man’ (lagh-mann, lögmaðr); the lagman was the first commoner and the spokesman of the people against the king and court at public assemblies or elsewhere; he was also the guardian of the law, and the president of the legislative body and of the law courts. As in the heathen time laws were not written, the lagman had to say what was the law of the land in any case of doubt; in the general assemblies, at least in Iceland, he had to ‘say’ the law (from memory) to the assembled people from the Law-hill (Lögbergi); hence in the Icelandic Commonwealth he was called lög-sögu-maðr (q. v.), the ‘law-speaker,’ ‘law-sayer,’ ‘speaker of the law,’ and his office lög-saga or lög-sögn = ‘law-speaking:’1. Sweden and Gothland in olden times were the classical lands of lagmen, for the whole kingdom was a confederation of commonwealths, each with its parliament, law-speaker, and laws, who were all of them united under one king; see the various records in the old Swedish laws, Sveriges Gamla Lagar, as edited by Schlyter, as also the classical account given of lagman Thorgny in Ó. H. ch. 60 sqq.—í hverri þessi deild landsins er sitt lögþing, ok sín lög, yfir hverjum lögum er lögmaðr, … þat skulu lög vera sem hann réð upp at kveða; en ef konungr, eða jarl, eða byskupar fara yfir land ok eigu þing við búendr, þá svarar lögmaðr af hendi búenda …; aðrir lögmenn allir skulu vera undir-menn þess lögmanns er á Tíunda-landi er, Ó. H. 65.2. in Norway the political institutions of the old patriarchal ages were greatly disturbed through the wars and conquest of Harald Fairhair; the ancient laws of Norway too have been preserved in a much more fragmentary state than those of Sweden; of some of the most interesting laws only the eccl. section has been preserved, often in Icelandic transcripts or abridged. The most interesting records of the lagmen are therefore not to be found in the Norse laws, but in the Sagas, e. g. the debates in the Hák. S. Gamla, ch. 71–80, 85–97 (in the Flatey book), as also in the Þinga-þáttr in Fms. vii. 123–150, and in stray passages in the Icelandic Sagas, in such phrases as lögmenn ok konungr, lögmenn ok dómendr, lenda menn ok lögmenn ok alla alþýðu, Eg. 352.3. in the later Middle Age in Norway, and in Icel. after 1280, the lagman was a justice, who presided in the court lögrétta, at the lögþing (II), cp. Jb. passim.4. in the Icelandic Commonwealth, the officer whose duties have been described above was specially called lögsögumaðr, and lögmaðr is only used = lagamaðr = a lawyer,—þat er ok, at lögsögumaðr skal svá görla þáttu alla upp segja, at engi viti einna miclogi görr, en ef honum vinsk eigi fróðleikr til þess, þá skal hann eiga stefnu við fimm lögmenn (lawyers, men skilled in law), en næstu dægr áðr, eðr fleiri, Grág. i. 2, 3; þat skal allt hafa er finnsk á skr þeirri er Hafliði lét göra … en þat eitt af annarra lögmanna fyrirsögn ( of other lawyers) er eigi mæli því í gegn, 7; Njáll var lögmaðr svá mikill ( so great a lawyer), at eingi fannsk hans jafningi, Nj. 30. At the union with Norway (A. D. 1272) the lögsögu-maðr of the Commonwealth was replaced by two lagmen of the Norse kind, so that in the Sagas composed after that date (e. g. the Grettla) or in Sagas preserved in later transcripts, the terms were now and then confounded, and ‘lögmaðr’ was, by way of anachronism, used of the lögsögu-maðr of the old Commonwealth, cp. Grett. 64, 115, 173, 191 new Ed., Nj. 24, 164, 237 (v. l.), Eg. 597, Ísl. (Gunnl. S.) ii. 208, 238, 256, Bs. i. (Hungrv.) 62, Fms. iv. 115, 176, where the Ó. H. edition has the true reading, being made from a vellum of the Commonwealth time.β. two instances are recorded referring to the 10th century in Iceland, where a lögmaðr occurs as a kind of county sheriff or officer, viz. in the Háv. S. (begin.) and the Svarfdæla S. ch. 10; but both records seem to be spurious and adapted to the state of things in Norway, for neither Saga is preserved in its pure original state, but remoulded after the union; see Maurer’s Entstehung des Isl. Staates, Beiträge, 136 sqq. In Scandinavia during the Middle Ages, as the power of the king increased, so that of the old lagman sank, and at last died away. In England it is preserved in the Speaker of the House of Commons, whose very name recalls to mind the law-speaker of the old Scandinavian communities.II. a pr. name, Lög-maðr, Orkn.COMPDS: lögmannsdæmi, lögmannseiðr, lögmannslauss, lögmannsúrskurðr. -
3 lögsögu-maðr
m. the ‘law-speaking man,’ the lagman or law-speaker of the Icel. Commonwealth, see the remarks s. v. lögmaðr; for the office, duties, etc. see Grág., esp. the Lögsögumanns-þáttr or section of the l., the Íb., Kristni S. ch. 11, Nj., etc.; for a list of the Icel. lögsögumenn from 930–1280 A. D. and lögmenn from 1280–1800, when the office and name were abolished, see Safn ii. 1 sqq. The lögsögumaðr was during the first hundred years (930–1030) elected for life, afterwards for a shorter time (three years); his tenure of office formed the groundwork for the chronology of Ari the historian in his work the Icelander Book.
См. также в других словарях:
first section — ➔ section * * * first section UK US noun [S] ► STOCK MARKET the part of the Tokyo Stock Exchange that is for trading the shares of the largest and most successful companies: »Of all stocks traded on the first section, approximately 43% fell and… … Financial and business terms
First Section — (Perviy Otdel) One of the keys to the KGB’s control of Soviet society was the First Section, the personnel directorate at every plant and educational institution in the country. The section, always headed by active duty or retired KGB officers … Historical dictionary of Russian and Soviet Intelligence
First Section — Refer instead to Ichibu … International financial encyclopaedia
section — sec‧tion [ˈsekʆn] noun 1. [countable] one of the parts of an organization or department: • You will need to speak to the manager of the marketing services section. • Toyota suffered its biggest drop in profit since its sales and manufacturing… … Financial and business terms
Section Twenty-five of the Canadian Charter of Rights and Freedoms — is the first section under the heading General in the Charter , and like other sections within the General sphere, it aids in the interpretation of rights elsewhere in the Charter . While section 25 is also the Charter section that deals most… … Wikipedia
First-sale doctrine — This article is about the first sale doctrine as applied to copyright. For the analogous first sale doctrine applicable to patents, see Exhaustion doctrine. The first sale doctrine is a limitation on copyright that was recognized by the Supreme… … Wikipedia
section — 01. A [section] of the highway was closed for over four hours today after a truck collided with a tour bus just outside of Springfield . 02. One [section] of the tutorial facility is used for pronunciation practice. 03. Once you have begun the… … Grammatical examples in English
First Epistle to the Corinthians — This article is about the book in the New Testament of the Bible. For the Brazilian football (soccer) team, see Sport Club Corinthians Paulista. For other uses, see Corinthian. Books of the New Testament … Wikipedia
First Roumanian-American congregation — First Roumanian American congregation … Wikipedia
First Minister and deputy First Minister — Incumbent Peter Robinson and Martin McGuinness since 5 June 2008 and 8 May 2007 (respectively) Appointer … Wikipedia
Section 28 — of the Local Government Act 1988 was a controversial amendment to the United Kingdom s Local Government Act 1986, enacted on 24 May 1988 and repealed on 21 June 2000 in Scotland, and on 18 November 2003 in the rest of the UK by section(122) of… … Wikipedia
